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Showing 2 results for Self-Knowledge

Elahe Rostami, Foruzan Rasekhi, Narges Nazarnejad,
Volume 4, Issue 2 (12-2023)
Abstract

In the present paper, one of the most applied topics of philosophy, that is, wise living, which promises happiness, has been discussed. This issue is traced and investigated comparatively, especially in the thought of Ghazali and Schopenhauer. That humans have always been concerned about living well can be witnessed in ancient texts and advice from ancestors. In this regard, wisdom guides humans in a way that they can have happy and peaceful moments. Here, both Ghazali and Schopenhauer described self-knowledge as prior knowledge and necessary for happiness. They both believed that human wisdom could guide them to the blissful. However, there is a difference between Ghazali and Schopenhauer in that Ghazali emphasizes religious elements and proposes practical methods such as implementing Sharia’, seeking knowledge, and striving for a living. In contrast, Schopenhauer has paid attention to other issues like anthropology and understanding the nature of human life, based on which he described health and planning as useful methods.

 
Mohammad Hosin Kiani,
Volume 5, Issue 2 (7-2024)
Abstract

The intersection of spirituality and philosophy is a thought-provoking subject, and this article aims to explore the concept of "philosophical spirituality" in Mulla Sadra's philosophical framework. The central question guiding this inquiry is: What is the meaning of "philosophical spirituality" as the relationship between philosophy and spirituality in Mulla Sadra's thought? The article posits that this relationship can be understood through the concept of "existential excellence." Spirituality is often associated with the pursuit of self-improvement and the refinement of one’s mental and existential state. Accordingly, Mulla Sadra’s philosophy presents three fundamental perspectives on spirituality that contribute to the understanding of philosophical spirituality: first, self-knowledge, which enables individuals to cultivate their self-awareness and direct their existential development; second, theoretical wisdom in spirituality, which involves striving for a deeper comprehension of existence and approaching absolute truth; and third, practical wisdom in spirituality, which is realized through voluntary actions that align with existential transformation.


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