@article{ 
author = {Khoshtinat, Masood and Mohebian, Amir and Najafiafra, Mahdi},  
title = {Analysis of the Evidence of Atheism in Antony Flew\'s Thought}, 
abstract ={From the Age of Enlightenment to the present day, modern man has sought to analyze religious beliefs in new epistemological ways. Accordingly, the study of belief in God as the most important religious belief has emerged by examining the evidence of theism and has had a special occurrence among Western thinkers. Antony Flew, a contemporary philosopher based on evidence, is one of the thinkers who paid special attention to the analysis of theism and its rejection based on evidence. So much so that he was called the father of neo-atheism. The subject of this article is the study and analysis of his views in the first period of his scientific life, which he emerged as an atheist. In his atheistic works, Antony Flew states some basic points in rejecting theism, the more basic of which are discussed in this article. To this end, Antony Flew's prominent views on atheism, namely the meaninglessness of the language of religion, the incompatibility of the concept of God, and the principle of atheism, are examined, and then the strengths and weaknesses of each are examined. Thus, it will be revealed that although Flew has presented serious and thought-provoking problems in the field of theism, But many of these cases in the past have been suggested in other ways and of course can be criticized and have drawbacks and weaknesses that are considered.},  
Keywords = {theism, atheism, evidentialism, Antony Flew},
volume = {3},
Number = {1}, 
pages = {7-36}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-145-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-145-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Nasrollahi, Hossein Ali and Yazdani, Abbas},  
title = {The role of truth in the nature of belief according to Shah and Vellman}, 
abstract ={What is the role of truth in the nature of belief? In a common article, Nishi Shah and David Vellman present an explanation for belief in which the role of truth is based on a normative standard. In doing this, they exploit a relationship which they call transparency. The outcome of their explanation, to believe some proposition, after a quasi-ethical judgment, can be the subject of rightness or wrongness. The purpose of this article is to show that the need on the base of which they require to include a normative aspect in the nature of belief has no base, and it is possible to present a perfectly descriptive and aim-oriented approach which explains the responsibility about truth at the same time. In order to do this, based on library research method, we first will try to provide a panorama of each of two approaches, aim-oriented and normative, so then can compare the strengths and weaknesses. In the end, with some criticism regarding the normative point of view, we show that the aim-oriented approach has more consistency with our common sense from belief instances, and can be explained in a way that avoids the problem which Shah and Velman insist on.},  
Keywords = {“truth”, “aim of belief”, “transparency”, “normative standard”},
volume = {3},
Number = {1}, 
pages = {37-62}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-152-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-152-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Mansouri, Armin and Daneshshahraki, Habibullah},  
title = {Factors affecting the cognitive completion of the soul based on Sadrian philosophy relying on experimental findings}, 
abstract ={The completion of the human soul in its cognitive hierarchy is the main reason for human life in this world. But the fundamental question is what factors cause human beings to be completed faster and more intensely in this perceptual levels and to achieve human-specific perceptual and cognitive abilities? In Sadrian philosophy, based on the effect between the soul and the body according to the physical occurrence and non-physical survival of the soul, the ability to train and develop talents and powers of the soul according to the movement of substance and accepting theories of neurophysiology as principles can be used in Philosophy, physical and transcendent factors can be proved in the transition from the exemplary level to the fancy intermediate and then to the rational level. The meaning of this expression is passing through the exemplary level to the rational in the path of substance movement of the soul and finally, management of human fancy by the reason. Based on the findings of this study, physical and transcendent factors affecting the cognitive completion of the soul are: health of cognitive organs, nutrition of cognitive organs, genetics and inheritance from parents, environment and community, experiences and information available in memory, parental soul and soul edification.},  
Keywords = {Cognitive Completion, Exemplary, Fancy, Rational},
volume = {3},
Number = {1}, 
pages = {63-82}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-144-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-144-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Qorbani, Qodratullah and AsemAbadi, Has},  
title = {The Question Concerning Historicity andthe Quran’s Language in Jurisprudential Verses}, 
abstract ={The question concerning historicity of religious prepositions and their relations to the language of the Quran, especially in jurisprudential verses has more significant with regarding religious concerns of believers. In this case, we can pay attention to the meaningfulness, giving realistic and epistemic virtues, and historicity or metahistoricity of its juriprudential verses. Investigating in juriprudential verses of the Quran shows its epistemic, realistic and meaningfulness virtues, and that God has used a mixture of special and ordinary language for introducing legal lews, and has considered believers’ mundane and hearafter happiness, benefits and curruptions. Plurality of juriprudential verses of the Quran into worship and non-worship, individual and social dimensions, and the necessity of paying attention to the facts and requirements of the time of descending and next ages, has been led that most juriprudential verses of the Quran have metahistorical implications, although there are a little of its verses that were related to the facts of Arab society of 14 centuries ago that shows their historicity. Meantime, universal virtues of most juriprudential verses of the Quran in linking to other verses, and their compatibility with the facts of believers’s society, shows metahistoricity and meaningfulness that are led to global effectiveness of the Quran in next ages.},  
Keywords = {The Quran, Juriprudential verses, Meaninfulness, Epistemic Virtues, Historicity.},
volume = {3},
Number = {1}, 
pages = {84-110}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-143-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-143-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Ahmadi, Mohammad Sadegh and Rahmati, Enshaallah and Abbasi, Babak},  
title = {Anthony Flew’s Evidentialism based on the Theological Argument; A Methodological Approach in the Face of Scientific Atheism}, 
abstract ={Abstract Scientific atheism is an approach that tries to explain natural phenomena by relying on scientific propositions and sufficing with material causes. Hence, the transcendental or immaterial dimension is superfluous in this explanatory view. In the face of scientific atheism, Anthony Flew claims that it is possible to provide an explanation that does not have the drawbacks and consequences of a mere scientific explanation. This paper attempts to answer whether Flew’s explanation of the order of existence is preferable over the purely scientific explanations of the atheists and is considered the “best explanation”. In this article, the authors aim to portray Anthony Flow's methodical encounter with scientific atheism as a coherent system and expand on some of her ideas.  A reflection upon Flew’s latest work and reviewing his interviews and debates show that he presents a systematic encounter with scientific atheism. In this process, he demonstrates the limitations of scientific explanation, proves the intelligent design of nature, provides scientific evidence, expresses the necessity of transcendental explanation, and presents a new interpretation of the theological argument. From Flow’s point of view, although the total evidence does not form a deductive argument, it will lead to a valid probabilistic induction according to which the best possible explanation can be considered the existence of a wise, intelligent, self-founded, and immaterial source.},  
Keywords = {Antony Flew, Teleological Argument, intelligent design of nature, scientific atheism, evolution},
volume = {3},
Number = {1}, 
pages = {111-138}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-158-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-158-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Asadinia, Saham and Gelmi, Ghorb},  
title = {The place of beauty in Jonathan Edwards\' God-centered ethics beauty in Jonathan Edwards}, 
abstract ={Jonathan Edwards, a New England theologian and theorist, in response to the extremist current of Enlightenment rationalism and the isolation of revelatory teachings in the process of describing moral beauty, believes that man, due to the disease of descent, needs a kind of resurrection and return to natural situation According to him, the creation of man is done by God and under two general principles of human nature (essence) and his inclinations (tendencies); but returning to the natural state is possible only with the grace of God. Man, influenced by divine grace, undergoes changes in his conscious desires and will that become the source of his choice. The most important conscious choice of man in this field is to get out of self-centered love and make a collective good choice. Although this choice is influenced by the understanding of the mental and conceptual part of man, but the influence of human emotions and tendencies on the will eliminates the passivity and indifference of mental activities in morality. If this sublime current continues, all human conditions will take on the color and smell of love for God, which is the moral beauty},  
Keywords = {Jonathan Edwards, God-centered ethics, revelation, morality, moral beauty},
volume = {3},
Number = {1}, 
pages = {139-168}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-142-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-142-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Darvishi, Zeinab},  
title = {Analysis and critique of Sohravardi theory in psychology}, 
abstract ={In this article, an attempt has been made to analyze and critique Suhrawardi's psychology. Suhrawardi has made great efforts in explaining the relationship between the soul and the body. Who considered the body as a branch of the soul and distinguished between the two ‌. But in their optical system, this duality still remains; Although it was reduced in intensity, for this reason he believed in the spirit of Bukhari تا to connect the two to all through the spirit of Bukhari. In this duality, the soul is distinct from the body; A single, luminous substance, which is the soul, and a material and dark substance, which is the same as the body. It is clear that: Although Sheikh Ishraq distanced himself from the contrast between the soul and the body in Peripatetic philosophy and enumerated all the attributes and rules of the body as manifestations and manifestations of the soul and its attributes, he did not succeed in explaining it philosophically.},  
Keywords = {Breath, body, Suhravardi, soul of the heater, light},
volume = {3},
Number = {1}, 
pages = {169-190}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-154-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-154-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {EzhariJenekanloo, Negar and Mirshamsi, Zeinab Sadat and SeyyedMazhari, Monireh},  
title = {The relationship between human emotions and behavioral actions from the perspective of Mulla Sadra and Sartre.}, 
abstract ={Emotions,as one of the areas of emotional tendencies,play an important role in the arousal of human behavior.MullaSadra believes that man has an insight structure that consists of components related to each other that are toward the end.These ends have a deep sense of emotion in terms of youthful and emotional actions.Whether emotions are of a nature or a link to human actions,the two main questions of the research are ahead.MullaSadra,by proving existence,love and authority,considers the true emotions of the inner one that provokes the interests of affairs and behavioral actions appropriate to them,for thenature of emotions has an acquired role.Incontrast to the socialist philosopher,believers are not merely emotions and emotions,but they form the human consciousness structure Purposeful and meaningful,therefore,whatever we do (consciously)is influenced by emotions,and the condition for the realization of these emotions is the same.In fact,they believe that emotions are associated with belief, that is,for example,we are happy to be happy with our behavior,and that we feel good.We are responsible for this behavior.Its the responsibility of our emotions and emotions that make us love, hate,and because we choose our emotions.Therefore,in the article, we are ready to give a descriptive-analytical overview of the more specific views on the cognitive nature of emotions,shows a dramatic impact on the approach of these two philosophers,which is somewhat dim in existing research,and onthe other hand by comparing their views In the way of similarities and differences,we will achieve an acceptable answer to the question of what the role of emotions in human behavior is.},  
Keywords = {Emotions, behavioral actions, love, responsibility, Mulla Sadra, Sartre.},
volume = {3},
Number = {1}, 
pages = {191-210}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-156-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-156-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Molaei, Asghar},  
title = {A comparative Approach to the Aesthetics of Colors in Islamic and Western Thought}, 
abstract ={Beauty is one of the important topics of man and the field of philosophy, which is mentioned in the Qur'an with the words of beauty. Some Islamic thinkers, such as Ibn Sina, present the characteristics of order, moderation for beauty, and others, such as Ibn Haytham and Abu Hayyan al-Tawhidi, consider fit and tangible harmony as the criteria of beauty. Western philosophers also fall into this category with tangible mathematical and geometric definitions and criteria. In the verses related to the Holy Quran, the word Qadr meaning size, measurement, destiny has been emphasized many times. But the difference between these three categories of theories can be seen in the wider range of verses of the Holy Quran, including heavenly and earthly beauties, as opposed to the perceptible aesthetics of Western theorists such as Socrates, Aristotle, Aquinas, Neoplatonists, and Umberto Waco. In addition, the ideas of Islamic philosophers and mystics can be studied in both categories of perceptible aesthetics and terrestrial-celestial aesthetics. Colors are very important in aesthetics from the point of view of the Holy Quran and also from the point of view of Islamic mystics. In many verses of the Holy Quran, the variety and variety of colors is a sign for the wise. This expression, with a special comprehensiveness, includes all phenomena and colors and introduces the differences of colors as scenes of divine power. Also, white, green and yellow colors have aesthetic advantages in describing heavenly beings and believers.},  
Keywords = {Holy Quran, Beauty, Aesthetics, Islamic and Western Thinkers, Jamal.},
volume = {3},
Number = {1}, 
pages = {211-242}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-137-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-137-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Ashabi, Akram},  
title = {A Study of the Existentialist Thoughts of Jean-Paul Sartre with Emphasis on the Critique of Dialectical Reason}, 
abstract ={ In the works of Jean-Paul Sartre, anthropology takes precedence over any other subject. Sartre's approach to some elements of existentialism, such as freedom and alienation in Existence and Non-Existence, differs from that in Critique of Dialectical Reason. The method of work in this article is descriptive-analytical and the most important findings are related to the change of Sartre's attitude in his philosophical works from individual and abstract freedom to confined and limited freedom in social structures. In this book, Sartre tries to find a way for people to transcend this situation by the fact that human beings have been deprived of their power of freedom and alienated from their structures and necessities. He demonstrates this with the human dialectic and social and historical structures. In his previous research, Sartre, by emphasizing the role of the conscious and free agent in changing social and historical structures, creates a bridge between existentialism and Marxism, which helps to understand the book "Critique of Dialectical Reason ". One of the important points of the book "Dialectical Reason Critique" is Sartre's attention to the concept of alienation. Also, Sartre gives a new meaning to history due to his transcendental role in making his world, which is criticized by his contemporary structuralists.},  
Keywords = {Anthropology, Dialectic, Existentialism, Marxism, Transcendence},
volume = {3},
Number = {1}, 
pages = {243-268}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-139-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-139-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Gholami, Ali and Khademi, Hamidrez},  
title = {Philosophical Innovations of Mulla Abdullah Zenouzi}, 
abstract ={Mullah Abdullah Zanozi was born in Zanuz. After completing his primary education in Azerbaijan, he went to Iraq and took advantage of the lessons of the great men of that time, such as Seyyed Ali Tabatabai. Among the works of Mullah Abdullah Zanozi, we can mention: Al-Rasa'il Al-Aliyah, Al-Anwar Al-Jaliya and Al-Lama'at Elahiyyeh.  This thesis aims to examine and explain the philosophical views and approach of Mullah Abdullah Zenozi, and this treatise was formed by asking the question, what are Mullah Abdullah Zenozi philosophical views and approaches of?  The thesis consists of four chapters. In the first chapter, the generalities and concepts of research are examined and the generalities express the problem, necessity and importance of research, background, research objectives and main and sub-questions. However, in the concepts, the concept of opinions and approach, biography, professors, students, children and works of Mullah Abdullah Zenozi have been discussed. In the second chapter, a review of the background and time of Mullah Abdullah Zanozi is given. In the third chapter, important philosophical views in the era of Mullah Abdullah are explained and also Mullah Abdullah's approach to these views is examined. In the fourth chapter, Mullah Abdullah's specific views are analyzed and finally conclusions are drawn. And the important views of Mullah Abdullah Zenozi have been summarized. Keywords: Views and Approaches, Lama'at Elahiyyeh, Mullah Abdullah Zanozi, Tehran School of Philosophy  },  
Keywords = {Views and Approaches, Lama'at Elahiyyeh, Mullah Abdullah Zanozi, Tehran School of Philosophy},
volume = {3},
Number = {1}, 
pages = {270-298}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-151-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-151-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Faraji, Alireza and karimi, azim},  
title = {A Review and Comparison of Language Role in Husserl and
Wittgenstein’s Thought}, 
abstract ={.   Absract: Language is of special importance as one of the main tools for human beings to communicate. In such a way that in various sciences, physical and non-physical aspects have been studied and considered in depth. Philosophers, too, have given it a special place during their discussions. More than ever, contemporary philosophers have debated different aspects of language. Husserl and Wittgenstein, two prominent and influential contemporary philosophers, have not been unaware of its importance. Husserl, by formulating a new method of transcendental phenomenology, provides language with the meanings of the ideal and makes it an ideal manifestation. Wittgenstein goes a step further and considers it essentially the task of philosophy to study and analyze the structure of language. In the first period, language reflects the world through the visual theory of meaning, and in the second period, by proposing the theory of language play, it gives it a functional face. In this research, we try to study and apply the issue of language in the regard of both philosophers, considering the importance of human communication in the contemporary era, and due to the deep thinking in the available sources. Keyterm: Husserl, Wittgenstein, Language, Phenomenology, Language Games, Visual Theory.},  
Keywords = {Keyterm: Husserl, Wittgenstein, Language, Phenomenology, Language Games, Visual Theory.},
volume = {3},
Number = {1}, 
pages = {299-324}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-150-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-150-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Modami, Ruhollah},  
title = {investigating the in Solutions latent in Allameh Tabatabai\'s ideationality theory in order to achieve peace and peaceful life}, 
abstract ={Sustainable peace has always been their nation, but it has not always been that governments have been in the demand for nations, but they have prioritized the war on peace to fulfill their goals. An important question is how can you provide sustainable peace fields? Ideas from some thinkers, such as Khajeh Nasir Tusi, Kant, Huntington, Mohammad Baqer Majlesi، John Tomlinson, Marcel Pores, and others, are presented about the priority and realization of peace, which we will refer to in this article. But it seems that Allameh Tabatabai, with the ideationelof knowing culture and civilization, ethics and religion that can be said, is one of the main causes of the formation of social and political institutions of each community, has been able to provide a preventive and practical idea of ​​warping and peace.The initiative of Allameh in ideationality is a philosophical initiative. Therefore, with a philosophical look, the role of ideationality can be explained in reinforcement the relationships and passing through the differences. Allameh is not so enters into government structures, but their theory can be very effective in the management of social and political institutions, with a sustainable peace approach. Allameh Tabatabai considered ideationality a kind of illusions and emotions that are credited according to individual and collective interests. These credentials are not stable, but human, due to the change of time, the type of needs and conditions of new concepts are accredited. The unique position in Allameh's ideationel theory is the ideationality of knowing the language of religion},  
Keywords = {ideationality, Allame Tabatabai, Peace, War, Culture, Ethics, Religion, Civilization},
volume = {3},
Number = {1}, 
pages = {325-360}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-162-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-162-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {BabaOghli, Vahid and Akvan, Mohamm},  
title = {Jean Wahl\'s Interpretation of Hegel\'s Dissatisfied Spirit}, 
abstract ={Phenomenology for Hegel is an idea defined in the book Phenomenology of the Soul. In this book, which was a prelude to his entire philosophical system, on the one hand, he considered the soul as the only truth that governs the world in which the processes of knowing the world are manifested, and on the other hand, he transcended human understanding beyond the realm of daily experience. He interpreted philosophical knowledge more deeply. On this basis, it can even be said that the rule of the soul of the world is in some way based on philosophical knowledge and the process of cognition based on human inner experience. Hegel therefore began his work from the experience of ordinary cognition, that is, sensory certainty and comprehensibility for all human beings, and gradually advanced the evolution of the soul to the deepest layers of cognition, namely perception, comprehension, self-awareness, and reason. In Hegel's phenomenology, dissatisfied consciousness is a stage in the evolution of the freedom of self-consciousness that follows the scene of master and slave, portico and skepticism. These stages represent self-awareness, which is increasingly aware of itself as negative. This study aims to explain what and how dissatisfied consciousness is in Hegel's philosophy. In this regard, first Hegel's phenomenology and how to promote consciousness in the soul from his perspective is examined and then the concept of dissatisfied consciousness is expressed and then Jean Wall's view on Hegel's dissatisfied consciousness is presented and finally the reasons for the importance of his view are interpreted.},  
Keywords = {Phenomenology, Self-Consciousness, Unhappy Consciousness, Hegel Philosophy},
volume = {3},
Number = {1}, 
pages = {361-384}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-165-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-165-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Pakdel, Mahboobeh and Alizadeh, Bahram},  
title = {Escapist Solution to the Problem of Hell}, 
abstract ={According to the problem of hell, the traditional doctrine of Hell, Hell as a retributive place for eternal punishment_ is inconsistent with some certain attributes of God such as just and loving. Proponents of escapism_ a version of issuantism_ contend that with revising in the traditional view of Hell, they have resources to provide a response to this problem. Firstly, escapists dispense with any understanding of Hell as retribution for crimes, and secondly, residing in Hell is not necessarily eternal. Although Hell can exist permanently and even some persons reside there, all the residents of Hell can constantly be provided with the opportunities to leave Hell and be in comm:union: with God. Yet, there are some objections, including confusion between the doctrine of Purgatory and the doctrine of Hell, leading to defending from a version of universalism which is rejected by the mainstream of Christian theology, treating Heaven and Hell asymmetrically, that pose serious challenges to escapism. Given these objections, it seems that escapists  (Buckareff and Plug), firstly, are not able to respond to some of the most important criticisms of escapism, and secondly, they cannot draw a clear line between this view and similar views in the tradition of Christian theology.  },  
Keywords = {Hell, Eternal Punishment, The Problem of Evil, Escapism.},
volume = {3},
Number = {1}, 
pages = {385-416}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-166-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-166-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Asghari, Muhamm},  
title = {A look at the roots of contemporary philosophy}, 
abstract ={In this article, we try to show that contemporary philosophy and its main philosophical currents are rooted in the thoughts of modern philosophers, and the influence of these philosophers is still understandable with ups and downs in the present century, although scathing critiques of modern philosophies. It has been done by contemporary philosophers. In this article, we briefly refer to the role of the philosophical ideas of Kant, Hegel, Nietzsche, Marx, Darwin in the development of contemporary philosophies such as poststructuralism, existentialism, phenomenology, and American pragmatism. Understanding the philosophical foundations of contemporary philosophies can be understood directly in relation to the philosophical foundations of these philosophers. We can evaluate the role of these philosophers in contemporary philosophies in three areas. First, we can point to the historical aspects of the thinking of these philosophers and the contemporary reception of such an attitude. Almost},  
Keywords = {Contemporary Philosophies, Plurality and Difference, Kant, Hegel, Nietzsche},
volume = {3},
Number = {1}, 
pages = {417-434}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-168-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-168-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Mohajel, Ne},  
title = {Metaphysical foundations of Islamic art}, 
abstract ={In this article, we try to study the philosophical or metaphysical foundations of Islamic art by relying on the main currents of Islamic philosophies such as Peripatetic and philosophies and transcendent wisdom to focus on several key concepts such as the principles of light, the principle of unity and plurality, the principle of imagination. Explain the principle of manifestation, etc. and show that understanding philosophy of art or aesthetics in the general sense of the word in Islamic culture, unlike Western culture, feeds on philosophical, religious and even mystical principles. Mosques as an example of Islamic architecture as a work of great Islamic art throughout history have gathered all four principles in their various forms. The Islamic artist wears his mind and psyche on religious and mystical teachings before engaging in artistic creation. In this article, relying on the sayings of philosophers and mystics such as Suhrawardi or Ibn Arabi or Mulla Sadra, we try to show the elements or rather the above four supernatural principles by quoting the works of these thinkers and commentators of these thinkers that the content of Islamic art is completely spiritual and The boiling of this spiritual matter has been the boiling point of Islamic art throughout its long history.  },  
Keywords = {Islamic art, light, manifestation, unity and plurality, metaphysical principles},
volume = {3},
Number = {1}, 
pages = {435-452}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-171-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-171-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Mazari, Seyed Amirrez},  
title = {Re-reading David Tracy Theological Model: A Reflection on the Pluralistic Situation of the Contemporary World}, 
abstract ={One major challenge theologians need to address is the modern world-religion conflict. In spite of the efforts they have made to explain and tackle this issue, no achievement has been reached. As a theologian, David Tracy has tried to propose a model based on which religious humans might be able to live in this world. In order to do so, he has borrowed a great deal from preceding theologians and hermeneutics philosophers. Having re-read Christian resources, he explained pluralistic situation of theology using such self-made concepts as analogical imagination, classic, and whole. He, therefore, regards theology in the contemporary world as public theology. The current study aims to explain his model and thoughts in different points of views. The concepts he introduced and his thinking framework are investigated. After that, the criticism he has received is illustrated and, finally, the model he has proposed to tackle the pluralistic situation of the contemporary world is explained.},  
Keywords = {Tracy, Public Theology, Analogical Imagination, Pluralistic Situation},
volume = {3},
Number = {1}, 
pages = {453-478}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-155-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-155-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Jamebozorgi, Mohamad jafar and Jamebozorgi, Maryam},  
title = {A study of the concept of God and sin in Nietzsche\'s philosophy and its educational implications}, 
abstract ={In philosophies of education based on religious knowledge, the two basic concepts of God and sin as two motivating and deterrent elements have the highest educational function in these systems. Although, according to Nietzsche, God and every other concept related to him is the product of the pathological thoughts of humble human beings and for the purpose of intoxicating and fooling mankind, he rejected the values ​​before him and established the values ​​on the basis of which The will to power is its stronghold. Nietzsche's superhuman is not as a product but as a culture, the head and stem of education, nor is it based on taming but on principles such as self-sacrifice, discipline and command.In Nietzsche's proposed culture, God is the source of power and abundance, and closeness to him is my weak negation and finding myself in the superior semen. In the leading research, first by conceptual analysis, the meaning of sin and God has been studied first in Christian thought and then in Nietzsche's intellectual system.The ultimate goal of creating new values, the principle of transforming the survival-oriented will into the power-oriented will, as well as the practical recommendations of internal command and attention to all aspects of life, were extracted.},  
Keywords = {God ,sin,Nietzsche,superman, will to power, nihilism},
volume = {3},
Number = {1}, 
pages = {479-512}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-153-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-153-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}

@article{ 
author = {Khedri, Gholamhissei},  
title = {Analytic of Al-Huruf, Ibn Massareh Founder of Al-Maria”s school}, 
abstract ={Mohammad-Ibne-Abdola-Ibne Masarreh-Ibne Najih Alghertebi (883-931) is known as one of the earlier pioneer intellectuals, philosophers and sophists of Andalus Area who managed to found the bases and principles of “Almarie”, the mystical philosophical school of thought at the west of Islam World. The recent discovery of two of his dissertation in Chesterbeaty, Dublin, by Mohammad Kamal Ebrahim Jafar indicates the pioneer samples of unique theoretical thought in Andalus. The complexity accompanying the metonymy of these works certifies a unique form of mystical philosophy which later on developed at the west of Islam world and Africa. Accordingly, the proper reading, analysis, and delicate interpretation of this text not only reflects the formation of a comprehensive outlook of Ibne- Masarreh thoughts but also reveals the significance of the rereading and the complexities of Andalusian evolutionary intellectual life. The continuous trend of Andalusian mystical philosophy by Ibne-Tofeil, Ibene- Arif, and Ibne Arabi originate from his intellectuality. This research intends to introduce the translation of Khavase- Alhoroph (a dissertation on the role and status of mystical letters in epistemology and existence) which is longer than his other dissertation titled (Al Eitebar) revealing the complex tradition of decline, Sufism, Neoplatonism, Esotericism, and more specifically some characteristics of Shiei-Esmaeili teachings},  
Keywords = {Ibne-Massareh, Khavase-Alhorof, Andalus. Philosophy, Mysticism, Sophism},
volume = {3},
Number = {1}, 
pages = {513-536}, 
publisher = {Kharazmi University},
url = {http://mi.khu.ac.ir/article-1-135-en.html},  
eprint = {http://mi.khu.ac.ir/article-1-135-en.pdf},  
journal = {Metaphysical Investigations},  
issn = {2783-2198}, 
eissn = {2783-2198}, 
year = {2022}  
}