<?xml version="1.0" encoding="utf-8"?>
<journal>
<title>Metaphysical Investigations</title>
<title_fa>پژوهش های مابعدالطبیعی</title_fa>
<short_title>پژوهش های مابعدالطبیعی</short_title>
<subject>Literature &amp; Humanities</subject>
<web_url>http://mi.khu.ac.ir</web_url>
<journal_hbi_system_id>1</journal_hbi_system_id>
<journal_hbi_system_user>admin</journal_hbi_system_user>
<journal_id_issn>2783-2198</journal_id_issn>
<journal_id_issn_online>2783-2198</journal_id_issn_online>
<journal_id_pii></journal_id_pii>
<journal_id_doi>10.61882/mi</journal_id_doi>
<journal_id_iranmedex></journal_id_iranmedex>
<journal_id_magiran></journal_id_magiran>
<journal_id_sid></journal_id_sid>
<journal_id_nlai></journal_id_nlai>
<journal_id_science></journal_id_science>
<language>fa</language>
<pubdate>
	<type>jalali</type>
	<year>1405</year>
	<month>1</month>
	<day>1</day>
</pubdate>
<pubdate>
	<type>gregorian</type>
	<year>2026</year>
	<month>4</month>
	<day>1</day>
</pubdate>
<volume>1</volume>
<number>1</number>
<publish_type>online</publish_type>
<publish_edition>1</publish_edition>
<article_type>fulltext</article_type>
<articleset>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>On the Knowability Asymmetry of Theism</title_fa>
	<title>On the Knowability Asymmetry of Theism</title>
	<subject_fa>فلسفی</subject_fa>
	<subject>Philosophy</subject>
	<content_type_fa>مقاله پژوهشی</content_type_fa>
	<content_type>Original Article</content_type>
	<abstract_fa>&lt;div style=&quot;direction: ltr; text-align: justify;&quot;&gt;&lt;span style=&quot;font-size:14pt&quot;&gt;&lt;span style=&quot;line-height:200%&quot;&gt;&lt;span style=&quot;font-family:Calibri,sans-serif&quot;&gt;&lt;span style=&quot;color:black&quot;&gt;&lt;span style=&quot;font-weight:bold&quot;&gt;&lt;span style=&quot;font-style:italic&quot;&gt;&lt;span lang=&quot;DE&quot; style=&quot;font-size:12.0pt&quot;&gt;&lt;span style=&quot;line-height:200%&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,serif&quot;&gt;&lt;span style=&quot;font-weight:normal&quot;&gt;&lt;span style=&quot;font-style:normal&quot;&gt;The &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:12.0pt&quot;&gt;&lt;span style=&quot;line-height:200%&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,serif&quot;&gt;&lt;span style=&quot;font-weight:normal&quot;&gt;&lt;span style=&quot;font-style:normal&quot;&gt;knowability asymmetry of theism (KAT) is based on a revived version of Pascal&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;font-size:12.0pt&quot;&gt;&lt;span style=&quot;line-height:200%&quot;&gt;&lt;span style=&quot;font-weight:normal&quot;&gt;&lt;span style=&quot;font-style:normal&quot;&gt;&amp;#39;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:12.0pt&quot;&gt;&lt;span style=&quot;line-height:200%&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,serif&quot;&gt;&lt;span style=&quot;font-weight:normal&quot;&gt;&lt;span style=&quot;font-style:normal&quot;&gt;s wager inspired by pragmatic encroachment&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;span style=&quot;font-size:12.0pt&quot;&gt;&lt;span style=&quot;line-height:200%&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,serif&quot;&gt;&lt;span style=&quot;font-weight:normal&quot;&gt;&lt;span style=&quot;font-style:normal&quot;&gt;(a recent thesis on the stand of pragmatic considerations in epistemology). According to KAT, &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span lang=&quot;DE&quot; style=&quot;font-size:12.0pt&quot;&gt;&lt;span style=&quot;line-height:200%&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,serif&quot;&gt;&lt;span style=&quot;font-weight:normal&quot;&gt;&lt;span style=&quot;font-style:normal&quot;&gt;as&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-size:12.0pt&quot;&gt;&lt;span style=&quot;line-height:200%&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,serif&quot;&gt;&lt;span style=&quot;font-weight:normal&quot;&gt;&lt;span style=&quot;font-style:normal&quot;&gt; the practical costs of being wrong in believing in God far outweigh the (infinite) costs of believing in atheism if false (due to being deprived of the infinite gains of eternal life), arguably theistic knowledge is far easier to come by than its atheistic counterpart since it requires weaker justificatory support than atheism. In this paper we seek to criticize&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt; &lt;span style=&quot;font-size:12.0pt&quot;&gt;&lt;span style=&quot;line-height:200%&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,serif&quot;&gt;&lt;span style=&quot;font-weight:normal&quot;&gt;&lt;span style=&quot;font-style:normal&quot;&gt;KAT arguing that it unjustifiably favors theism and oversimplifies the nature of stakes. Drawing from the debates on the axiology of theism and its implications about the axiological dimensions of stakes, we contend that the practical significance of being wrong about theism is not necessarily overriding to atheism. Finally we suggest that instead of laying the emphasis on pragmatic encroachment which is based on mere personal practical preferences, what seems better to be prioritized is moral encroachment. In conclusion we make an effort to rehabilitate KAT on the basis of moral rather than personal practical advantages/disadvantages of theism. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;

&lt;div style=&quot;direction: ltr;&quot;&gt;&lt;br&gt;
&amp;nbsp;&lt;/div&gt;</abstract_fa>
	<abstract>&lt;span lang=&quot;DE&quot; style=&quot;border:none; font-size:12.0pt&quot;&gt;&lt;span new=&quot;&quot; roman=&quot;&quot; style=&quot;font-family:&quot; times=&quot;&quot;&gt;: The &lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;border:none; font-size:12.0pt&quot;&gt;&lt;span new=&quot;&quot; roman=&quot;&quot; style=&quot;font-family:&quot; times=&quot;&quot;&gt;knowability asymmetry of theism (KAT) is based on a revived version of Pascal&lt;/span&gt;&lt;/span&gt;&lt;span dir=&quot;RTL&quot; lang=&quot;FA&quot; style=&quot;border:none; font-size:12.0pt&quot;&gt;&lt;span new=&quot;&quot; roman=&quot;&quot; style=&quot;font-family:&quot; times=&quot;&quot;&gt;&amp;#39;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;border:none; font-size:12.0pt&quot;&gt;&lt;span new=&quot;&quot; roman=&quot;&quot; style=&quot;font-family:&quot; times=&quot;&quot;&gt;s wager inspired by pragmatic encroachment (a recent thesis on the stand of pragmatic considerations in epistemology). According to KAT, &lt;/span&gt;&lt;/span&gt;&lt;span lang=&quot;DE&quot; style=&quot;border:none; font-size:12.0pt&quot;&gt;&lt;span new=&quot;&quot; roman=&quot;&quot; style=&quot;font-family:&quot; times=&quot;&quot;&gt;as&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;border:none; font-size:12.0pt&quot;&gt;&lt;span new=&quot;&quot; roman=&quot;&quot; style=&quot;font-family:&quot; times=&quot;&quot;&gt; the practical costs of being wrong in believing in God far outweigh the (infinite) costs of believing in atheism if false (due to being deprived of the infinite gains of eternal life), arguably theistic knowledge is far easier to come by than its atheistic counterpart since it requires weaker justificatory support than atheism. In this paper we seek to criticize KAT arguing that it unjustifiably favors theism and oversimplifies the nature of stakes. Drawing from the debates on the axiology of theism and its implications about the axiological dimensions of stakes, we contend that the practical significance of being wrong about theism is not necessarily overriding to atheism. Finally we suggest that instead of laying the emphasis on pragmatic encroachment which is based on mere personal practical preferences, what seems better to be prioritized is moral encroachment. In conclusion we make an effort to rehabilitate KAT on the basis of moral rather than personal practical advantages/disadvantages of theism. &lt;/span&gt;&lt;/span&gt;</abstract>
	<keyword_fa>Pragmatic encroachment, Pascal’s wager, the knowability asymmetry of theism, axiology of theism, moral encroachment.</keyword_fa>
	<keyword>Pragmatic encroachment, Pascal’s wager, the knowability asymmetry of theism, axiology of theism, moral encroachment</keyword>
	<start_page>0</start_page>
	<end_page>0</end_page>
	<web_url>http://mi.khu.ac.ir/browse.php?a_code=A-10-386-1&amp;slc_lang=fa&amp;sid=1</web_url>


<author_list>
	<author>
	<first_name>Ebrahim</first_name>
	<middle_name></middle_name>
	<last_name>Azadegan</last_name>
	<suffix></suffix>
	<first_name_fa>ابراهیم</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>آزادگان</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>azadegan@sharif.ir</email>
	<code>10031947532846002656</code>
	<orcid>10031947532846002656</orcid>
	<coreauthor>Yes
</coreauthor>
	<affiliation>Sharif university of technology</affiliation>
	<affiliation_fa>دانشگاه صنعتی شریف</affiliation_fa>
	 </author>


	<author>
	<first_name>Zeinab</first_name>
	<middle_name></middle_name>
	<last_name>Salari</last_name>
	<suffix></suffix>
	<first_name_fa>زینب</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>سالاری</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>salarizeinab@yahoo.com</email>
	<code>10031947532846002657</code>
	<orcid>10031947532846002657</orcid>
	<coreauthor>No</coreauthor>
	<affiliation>Sharif university of technology</affiliation>
	<affiliation_fa>دانشگاه صنعتی شریف</affiliation_fa>
	 </author>


</author_list>


	</article>
</articleset>
</journal>
